Tag: christianity

Help Wanted: Pastors in Small towns, Rural areas and inner cities (actually everywhere)

On By Rob PrinceLeave a comment

Why is pastoring an existing church in rural America or in an inner city so undesirable that few are willing to go? Is it that hard? That unaffordable? That unfruitful? Seemingly, many think so. Has the Spirit quit calling people?  I hardly think so. Unfortunately, many churches will close if would-be-ministers don’t heed or don’t hear the Spirit’s call.  

Pastoring anywhere these days is hard. Make no mistake, it’s tougher today than when I started pastoring at the Bad Axe Church of the Nazarene in beautiful Bad Axe, Michigan (yes, that’s a real town). Pastors face loneliness, political angst, anxiety, little compensation, complaints, social media monsters, complaints, distractions, addictions, complaints, stuck-in-the-past parishioners, carnal members (“carnal” isn’t a modern word, but it’s still a modern ailment) and far more difficulties than past generations. The hardships are different from the ones that Paul faced, but life’s challenges are still ever present. 

According to Acts 20:22-24, the Spirit “compelled” Paul to go to Jerusalem. He didn’t know what was awaiting him. He had a pretty good idea it wasn’t going to be easy. In every other city, he had faced prison and hardships. Jerusalem would probably be no different. In response to the Spirit, Paul proclaimed that his life meant nothing compared to the task of testifying to the grace of God which he was called to complete. 

We need similar Pauline willingness and courage. The fields are still “white unto harvest” to use Jesus’ analogy. In the next 10-15 years as the current pastors retire or are “promoted to glory,” unless people obey the Spirit’s compelling call, many churches will close. There are just not enough willing-to-go pastors to fill all of the soon-to-be empty pulpits. Who will go to the small rural places? Who will go into tough inner cities? Who will pastor the handful of faithful followers of Jesus in difficult places with little money and less recognition? Take note: It’s hard. It’s sacrificial. There is little glory.  But so needed!

Shh… listen… is the Spirit is calling you? Is the Spirit calling me? 

Young people, men, women, teenagers, second career individuals, and recently retired are you listening? Is there anyone with a fire in your belly for the lost? The Spirit is still calling. There are plenty of places in need of faithful pastors (not just rural and inner cities). Will anyone heed His compelling invitation? Such individuals are out there! Courageous ministers, like Paul, are still out there. Churches in rural areas, small towns, in our cities and everywhere in between need these Kingdom builders! Keep listening. Keep obeying. Willing  workers, the Kingdom needs us!  The Spirit is calling. He/she who has ears let them hear.

Are American Christians Blind?

On By Rob PrinceLeave a comment

In John 9, a man, blind from birth, was healed by Jesus on the Sabbath. This got the pharisees in a huff (per usual). His parents, no doubt labelled “sinners” for bringing into the world a blind son, wanted no piece of the dispute. They had learned to keep their mouths shut around the pharisees (this is no surprise). But what strikes me odd about this brouhaha is the man’s neighbors (HIS NEIGHBORS!!) did not even know if this was the man who had been begging for years. 

John records it this way:

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.” John 9:8-9

How could one walk by a neighbor day in and day out and not see him? How could they not recognize him? Who was truly blind in the story– the man blind from birth or the people who refused to see?

Are Christians in America turning a blind eye on their neighbors too?  Do we see the suffering in our world? Do we see that injustices being done?  Do we see that law abiding immigrants are being rounded up and imprisoned without due process? Do we notice as they are being dragged out of churches? Are we singing “Turn your eyes upon Jesus” but not turning our eyes toward our brothers and sisters in Christ who are suffering? Do we sing a little bit louder as to drown out the cries for help?  Do we not see it? Or do we choose not to see it?  (see the Christianity today article about some detained Christians here).

What part of “Love your neighbor” have we missed? Will we be in with the other goats as the Judge tells us, “whatever you did not do to the least of these you did not do for me” (See Matthew 25)? 

No one wants criminals in the country. Everyone agrees they should not be allowed to stay. But what about the church-attending, law-abiding, asylum seeking neighbors?* Do we see them? What about those believers who have left their country of origin because of religious persecution or wanton violence? Do we care? Do we simply choose to listen to the narrative that what is being done is for “law and order”? 

“Law breaking is bad!” someone will shout. “They broke the law.” 

Tell that to Joseph in an Egyptian prison. 
Tell that to Shiphrah and Puah as they defied Pharaoh’s orders.
Tell that to Moses as he defied Pharaoh’s orders too.
Tell that to David as he was on the run from King Saul.
Tell that to Elijah as he was on the run from Queen Jezebel. 
Tell that to Jeremiah as he stood in the stocks. 
Tell that to John the Baptist as he was executed by Herod. 
Tell that to Peter and John when they boldly told the leaders that be, “Which is right in God’s eyes: to listen to you, or to him? (Acts 4:19)
Tell that to Stephen as the rocks were flying. 
Tell that to Paul as he sat in a Roman prison.
Tell that to Jesus as he hung on a Roman cross. 

It seems God fearing people have a long history of refusing to turn a blind eye to unjust laws or oppressed people.

Do we not see our neighbors? 

Are we blind?

*Honestly, “church-attending” isn’t even the issue. This is America. No one is forced to believe. 

Is it time for the Silent Majority in the Church of the Nazarene to speak?

On By Rob Prince1 Comment

Most people in the Church of the Nazarene (CotN) are silent when it comes to the happenings of the church. I’m not talking about those members on the fringe that barely know they attend a Nazarene church. No, these silent folks are “in the know.” They know all about the CotN. They observe social media happenings concerning the CotN. They pay attention to the issues in the church and in the world. They hear the chatter from the conservative groups, progressive groups, charismatic influenced groups, our college happenings or things on the mission field (both good and bad). They have opinions regarding these things. They simply keep their thoughts to themselves.

This is especially true for those in leadership positions. There must be a class when one enters the Global Ministry Center (GMC) on the how to avoid making comments on social media. Don’t “like” any opinion. Don’t address any problem. Don’t offend one side or the other. Be quiet.

I can’t blame them. I’ve seen people take a position (it’s happened to me) and one side or the other goes ballistic. Their name and opinion gets dragged through the mud. Their outlook was lambasted. People assumed this or that about the person. Usually it’s not good. People they thought were their friends (not just “Facebook friends,” but real ones) write hurtful things. Any response would come across as “defensive.” They’ve learned their lesson. “Stay quiet.”

(I’m pretty sure I have the inglorious distinction of one who has offended just about everyone at one time or another with these little 500-700 word blogs. Yet here I am, blabbering on. Apparently, I have not learned my lesson). 

There is a reason why the cliché, “The squeaky wheel gets the grease,” is true. We’ve seen it happen over and over in the church. The ones who yell the loudest– get the attention. No matter if their opinions are contrary to the stated doctrines of the Church. No matter if the loudest and angriest display very un-Christlike attributes. No matter that their bullying tactics intimidate people into silence. No matter that their message of aggression and callousness is what non-believers also see. “Truth,” they say, is what they are defending. But if “truth” is conveyed in an untruthful or un-Christlike manner is it still the “Truth”? “If you can’t stand the heat get out of the kitchen,” the theological bullies tell us. That’s another truth-filled cliché which is leading the silent exodus of sound-minded people. 

I’ve heard some opinions say, “80% of Nazarenes are nice and wonderful followers of Jesus and there are 10% of Nazarenes are on either end of the bully stick.” 10% ultra-conservative bullies and 10% ultra-progressive bullies. I tend to think the percentages are not nearly that strong. My estimation is that it’s only 1% on either end. Maybe less. At least, 98% of Nazarenes are following after Jesus and striving to live a holy life. The squeaky wheels are 2% (maybe less), but those squeaky wheels get a lot of the greasy attention on social media and elsewhere.

Solomon was right. “There is a time to be silent and a time to speak” (Ecclesiastes 3:7). It should go without saying (but I’m writing about it so maybe it’s not so obvious): We can’t always be silent. There is a time to speak. Former “CBS Evening News” anchor Scott Pelley said, “The most important thing is to have the courage to speak, to not let fear permeate the country so that everyone suddenly becomes silent. If you have the courage to speak, we are saved. If you fall silent, the country is doomed.”  Substitute the words “Church of the Nazarene” for the word “Country” and there’s a lesson for my fellow Silent Majority Nazarene members (yes, I count myself in that group). There are times when we can’t be silent. We must speak. It may  upset 1% on either end of the Nazarene spectrum, but we cannot fear. Take courage. Speak. 

Do Nazarenes Truly Believe Article of Faith XI?

On By Rob Prince1 Comment

In the world of denominationalism, the Church of the Nazarene (cotn) is small. Yes, it is inching close to 3 million members worldwide. Yes, there was slight growth in USA/Canada last year. Yes, in the world of “holiness” churches, the cotn is a bigger group than most in that very small subset. Still, in the Church universal, the cotn is a small tribe. 

Being small has some benefits. Like the sitcom Cheers bar, it seems everyone knows your name. Often it’s more like family than a denomination. There is a comfortable familiarity, going into a Nazarene church on the other side of the world and seeing posters for the World Evangelism Fund or an alabaster offering. It’s easy to think, “Yes, these are my people.” 

But being small, also means when a family member leaves or is asked to leave, you know it. It hurts just a little bit. Sometimes it hurts a lot. 

People leave for a variety of reasons, I’ve had people move to a community without a cotn and have joined another church. For some, sinful choices lead them to no longer fellowship in the cotn. Others got miffed at someone (Read: often the pastor) and have joined another church. Occasionally, an elder or licensed minister has gotten sideways with a doctrine or belief and have felt, he/she needs to exit. In rare cases (very rare) an elder is asked to leave. Ordered to do so by a church trial, if necessary. Those rare instances, usually make headlines on social media. It gets the usual characters grumbling, but trials for heresy are extremely rare.

The eleventh Article of Faith in the Manual of the cotn states: The Church is a historical reality that organizes itself in culturally conditioned forms, exists both as local congregations and as a universal body. Notice the capital “C” in “Church” and the word, “universal” regarding the Church. Nazarenes recognize that there are Christians in other traditions that will likewise receive an eternal reward and hear the Master say, “Well done, my good and faithful servant.” One need not show their Nazarene membership card or give St. Peter the secret Nazarene handshake (we don’t have one of those, do we?) to gain entrance through the pearly gates. 

Since Article XI exists, doesn’t it make sense that when someone leaves to join another church (for whatever reason) we would not besmirch their name or in other ways cast doubt on their faithfulness or Christian standing. Instead, we would wish them well and continue to pray for their good standing before the Lord. We wouldn’t celebrate the aforementioned exit (especially on social media). We wouldn’t draw lines in the sand. We wouldn’t contact lawyers. We would say, “Brothers and sisters, we may differ on some of the finer points of our faith but we are part of the Church universal. Go and be well.” 

At times, when someone leaves, it feels like a divorce. Betrayal even. Someone has to be right and someone has to be wrong. But does it have to be that way? Can’t two things be right at the same time? Neither party is evil. Both are trying to “work out their salvation in fear and trembling” (Philippians 2:12). Can’t there be a world where both the witch-hunts and the brazen, willful disregard to the Manual are out of bounds those who swore to uphold it? Moreover, can’t we refuse to resort to name calling while walking out the door or shouts of distain from inside the holy confines toward those walking away?

Being a part of the Church (capital “C”) means (in a too simplistic way) we have common beliefs regarding the primacy of Christ and the inspired Holy Bible containing all we need to know regarding salvation. After that, aren’t we all are “working it out.” If we truly believe Article XI, those exiting for another church would still feel loved. If we truly believe Article XI, we wouldn’t be so territorial. If we truly believed Article XI we would be sad, maybe even heart-broken, when one of our own sheep heads to a new pasture, but we wouldn’t be un-Christ-like. Not if we believe, Article XI. 

Has the Death of the Church of the Nazarene Been Greatly Exaggerated?

On By Rob Prince2 Comments

The famous quote about his death being exaggerated is attributed to Mark Twain over an obituary mistakenly printed. I wonder if the same can be said about the Church of the Nazarene (CotN)?

Someone has a disagreement with the CotN and conclude, “this is the death of her.” Splash their overly pessimistic opinions on social media. The usual suspects of disgruntled former members quickly chime in. “They’re done. Dead. Put a fork in her,” they say.

I imagine it was that way when the Missionary Bible folks thought TVs were too worldly in 50’s and left the CotN (minus the social media, of course) or when some folks exited over charismatic gifts in the 70s or when those who disagree with the CotN’s stance on human sexuality walk out today. “They are wrong,” they shout, “Turn out the lights, the party is over.”

But is that accurate? The church is growing in various parts of the world. Africa passed the USA a few years back in membership. Even USA/Canada had slight growth last year. Not everyone is leaving apparently. There have been a few pastors who’ve turned in their credentials, but it’s not an avalanche. A few churches have exited too, but, again, it’s a trickle not Niagara Falls. 

This is not to say, the church is without error. No doubt wrongs have happened. Dirty church politics have been played. There are leaders who have no business leading. Good members have been quieted. For some, politics seems more important than the Gospel of Jesus Christ. Rumors were started (even during the General Assembly voting process prompting chastisement from more than one General Superintendent). There have been unfair District Superintendents (Clarification: my use of the word “unfair” is an attempt to be kind. I’ve been lied to and about from some leaders in our tribe. That’s not only unfair, it’s unChristian). Even so, the church is full of good apples. Not bad ones. Leaders included. Good grief, it’s a church made up of flawed people. There will be messy situations by virtue of that fact.

I don’t fault those who feel that they can no longer fellowship in the Church of the Nazarene. I’m saddened by their exit. But there’s no judgment from me. I hope that they find a Gospel proclaiming church that lives into the words of Jesus.

As for me, I still believe in our theology. I still believe in our efforts to make Christ-like disciples. I still think we are a church that welcomes the stranger, folks on the margins, and the downtrodden (I know my local church does). I still believe in our leadership. Does that make me a Pollyanna? I hope not. I hope it makes me expectant of good days ahead. I want to believe in the best of people. I want to trust the Holy Spirit’s leading. I want to think the “old gal” still has some life in her. I want to think her death has been greatly exaggerated. 

Good News About the Good News This Christmas

On By Rob Prince1 Comment

Ready for some good news this Christmas?  According to Leonard Sweet, a renowned missiologist, there are more Christians in China than there are people in the United States. The largest officially atheist country is (because so many people are coming to Christ) soon becoming the largest Christian nation!  

Let that sink in. 

There will be more people celebrating Christmas in China than in the United States. I’m not sure that they will all have Christmas trees. They might not all go out caroling in their neighborhood. They might not be able to express their faith as openly as you and I, but God is on the move in China. Praise the Lord!

It’s not just China. Africa is booming with those turning to Christ too. At the turn of the 20th century, there were about 10 million Christians on the continent of Africa,. Today, there are 734 million followers of Jesus in Africa. Simultaneously, atheism, which peaked around 1970 with 165 million adherents on the planet, is on the decline. Their numbers are falling from 147 million in 2020 to 146 million in 2024.* Praise the Lord, again!

In some of the most troubled hot spots in the world, with wars, famines and displaced people groups, God is still working. People are still responding to the Gospel. In spite of danger and difficulties, people are coming to Jesus! 

Sometimes we look around at empty churches in the United States and think that is the way it is around the world. Not so! God is working. We in the United State simply need to get on board with the rest of the world. Stop fighting about our differences and start focusing on the Difference Maker. All across our spinning globe, people in different languages and from different tribes and traditions will celebrates the birth of our Lord this week. In fact, more people are claiming Christ than ever before in the history of the world!

There are plenty of troubling statistics concerning death and destruction. There are plenty of things over which to grieve. Turn on the evening news, and you might only hear bad news. But there is good news about the Good News! As we gather this Christmas and sing “O come All Ye Faithful” rejoice in the good news that there are more faithful people coming to Jesus than ever before! There is Joy in the world. The Savior is still coming and changing lives!!

*According to the Study of Global Christianity of Gordon-Conwell Theological Seminary

The Story of the Very Mean Shepherd by B.B. Wolf

On By Rob Prince1 Comment

Once upon a time there was a mean shepherd. Very mean. He wanted me to starve. Seriously, he refused to allow me get any tasty sheep from the flock he was tending. I tried. Believe me, I tried. When I thought he wasn’t looking, I hopped through the bushes, about to grab a yummy piece of mutton…then, “Whack!” He hit me right over the head with that long stick of his. He calls the stick a crook. He’s the crook. I should file assault charges against the guy. 

There was another time when he was bringing the herd in from a pasture, and one of the sheep got away. He didn’t realize it. I did. I saw the whole thing. The dumb sheep wandered off from the rest of the group, not paying attention to its surroundings at all. The mindless sheep was totally lost. I waited and waited. Not wanting to be detected by that overly aggressive shepherd, I knew if I just bided my time, I’d have a tasty dinner. Lamb chops are a delight if seasoned properly, but I digress. There were 100 sheep. Surely that annoying sheepherder wouldn’t notice one missing ewe. 

I can hear him counting, “97, 98, 99… where’s 100?  Number 100 is missing.”

He noticed. No joke. Then like a fool, he went out looking for that lousy directionally challenged sheep. Of course, I was in hiding ready to nab the lost wanderer. Never expecting that the bully with a crook would leave 99 protected sheep for the one unprotected sheep. Who would do that? He did. Wouldn’t you know it, he found that lamb too; tossed her over his shoulders and carried her back to the pen. Ugh. I hate that shepherd.

About the pen, you’ll never guess where that narcoleptic shepherd “sleeps.” In the door way. How can you sleep in a door way? You can’t. But that’s where he plants himself. Every night. All night. He’s like the gate to the pen. You can’t get to the sheep unless you get by him and his crook. He must sleep with one eye open, because I can never get pass that guy. I’m pretty sure, he is wise to me and my schemes.

But I’ve got a new plan. It’s fool proof. I’m going to get a sheep costume. I saw them in the Halloween store in town. I’ll dress up like a sheep. Wear the sheep’s clothing, if you will. How hard can it be to pretend to be a dumb sheep? It can’t be that baaaaaaad. (Sorry for the dad joke. My pups hate my puns). But I’ll fool that shepherd in my costume; get in the pasture and then take any sheep I want. By the time, that dumb sheepman realizes I’m not a sheep, I’ll be long gone with my dinner. Talk about fast food, I’ll be hoofing it out of there quicker than you can say, “Mary had a little lamb.” My name ain’t Mary, but, with a little luck, I’ll have a lamb. This plan is pure genius. Slurp! 

Here’s the deal: My goal in life is to get as many sheep as possible. Trick ‘em. Steal ‘em. Trap ‘em. Fool ‘em. Grab ‘em. I don’t care how I get them, I just want to get them. I’m relentless. I will keep trying until I get one too. The ones close to the shepherd, the ones practically glued to the guy, are nearly impossible to nab. But some of those dumb sheep will get their eyes off the shepherd and start playing too close to the boundaries the shepherd has set up. Those ones will surely step over the line and when they do, I’ll be there waiting. Licking my chops. 

You can be sure of this, I’ll keep trying or my name isn’t “Big Bad Wolf.”

Moral of the story: The safest place is next to the Shepherd (capital “S”). 

What do Mosques, Buddhist temples and your church have in common?

On By Rob PrinceLeave a comment

We are living in post-Christian America. This is not news. More people mark “none” when asked about their religious preference than ever before. Knowledge of the Bible and acknowledgement of the need for Biblical truth is at an all-time low. People are no more interested in entering a church, as they or even a long time Christian might be interested in entering a mosque or Buddhist temple. 

For argument sake, let’s say a mosque or Buddhist temple was being built on a corner that a fine Christian passes every day. They watch the building getting built. Maybe they even think to themself, “that’s a nice building.” Would they go to jumah (prayer service) in the mosque on a Friday or a gathering at the Buddhist temple?  Probably not. What if there was a big sign out front that said “All are welcome” would the fine Christian go in? Probably not. More than likely, it doesn’t even cross the fine Christian’s mind to attend a meeting.  They just drive on by.

For argument sake, let’s continue to think the fine Christian had a neighbor who is super nice. They’ve had cookouts together. The neighbors are always willing to lend a hand, a cup of sugar and they grab their mail when gone. They are the best neighbors. What if that guy comes to the fine Christian and says, “Hey, we are having a special service at the mosque or temple, I’d love it if you would come. Don’t worry about not understanding things, I will help you and explain everything. If you get uncomfortable at any time, we can leave. No worries. It’s a special day and I’d love to share it with my special friends.” Would the fine Christian go? There is a far more likelihood that they would go to the mosque or temple with the friendly neighbor under those circumstances. Even with no intention of converting, they will go because it was important to their friendly neighbor.

Nonbelievers in Post Christian America think about your church, the way you might think about a mosque or temple. It’s foreign to them. No matter how well kept the building. They aren’t coming in. No matter what is put on the electronic sign in the front of the church. They aren’t coming in. They don’t know the customs. They have questions: Can anyone just show up? Does one need to get permission to attend? They wouldn’t want to offend anyone. It’s foreign to them. As they drive pass your church, it doesn’t even cross their mind to attend a service. But if a trusted friend invites them to attend a church service, they just might come. If for no other reason than curiosity. They know their friend would be with them, answer any questions and would help them. A friend’s invite is what it will take to get Post Christian America population to come to church.

Be that friend.                                                                                                                                                             

Invite that neighbor. 

Allow God to do the rest.

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. 1 Peter 3:15

Be a Carrier Pigeon, not just a Sponge

On By Rob Prince1 Comment

Discipleship in many churches means a classroom; a teacher; and a Bible in everyone’s hand. It’s learning the nuances of scripture. Some folks have been in a Sunday School class or a home group for years. Years and years. They have studied scripture inside and out. They know their Bibles. 

But is that discipleship’s end goal? Make Bible scholars? Please note: This isn’t an anti-Bible slant. The Bible is the inspirited word of God. People need to read it, know it, preach it. Still the goal of the church isn’t to make Bible scholars but to make disciples who will, in turn, make more disciples.

The Great Commission does not read:
Therefore go and study the Bible, soak it all in, understand all the theological nuances of the Father and of the Son and of the Holy Spirit,and then TEACH. TEACH, TEACH, and continue to TEACH folks to learn everything I have commanded you. 

As we have emphasized teaching and learning, we have created churches full of sponges. They soak up all the theological truths that they possibly can. They are ready to argue and debate any Biblical topic. They have read 1 Peter 3:15: Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. They are ready to give an answer. 

The problem is that these Bible students are rarely asked “to give an answer.” All their friends are fellow believers sitting beside them in the same Bible study. They only hang around Christians. So who are they discipling? Do they know even how to make a disciple? (Reminder: That’s what the Great Commission call us to do).

We need carrier pigeons not just sponges. We need those who will take the message of Jesus far and wide. (Here’s where my metaphor falls apart). Then we need those carrier pigeons (disciple-ers) to make more carrier pigeons (disciple-ers). Those brand new carrier pigeons will likewise take the message out too. It’s creating a culture where the message receiver (discipled) then becomes a message distributer (disciple-er). It’s disciples making disciples making disciples making disciples. 

Of course, we need to know the Bible in order to be a disciple maker. But the goal, the end game, is to make disciples, not simply Bible scholars. Our prayer should be that of Paul’s in Colossians 4: Pray that I may proclaim it clearly, as I should. (Colossians 4:4). We are to be proclaimers of the Good News of Jesus Christ.

Sponges just soak up information and stay put. 
Carrier pigeons deliver the news. 
Be a carrier pigeon. 

If your Religion (Preaching) is Dry as Dust, Don’t Be Surprised if People Blow You Off

On By Rob PrinceLeave a comment

“Only a dry as dust religion prompts a minister to extol the glories of heaven while ignoring the social conditions that cause people an earthly hell” – Martin Luther King Jr. 

Martin Luther King Jr. said nothing more profound and critical of the church/pastors than the above quote. In hindsight, one could have applied his words to the church leaders in Nazi Germany as Hitler was coming into power. They were applied to silent preachers in America during the Jim Crow era. They are applicable in today’s global crisis locations of Haiti, Ukraine and Gaza. They are even pertinent in our all-too-often posture toward those struggling with identity and mental health issues or gun violence or abortion on demand and the reasons women think this is their only option or poverty or the drug epidemic or the many other social ills in the United States today. The result of the deafening silence is a dry as dust religion.

I love thinking about heaven. I am planning on being there one day. But it’s probably not going to be today. Conversely, what is happening today is a world where many are living in hellish conditions. When I think, “What would Jesus do about this?” I am not always sure what He would do. It’s complicated. But I’m pretty sure He would not be silent.

Luke’s account of when the religious leaders complained to the disciples about Jesus in Luke 5, seems eerily similar to the religious side-stepping, wind-bagging and blind-eyeing of today’s problems: 

The Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”Jesus answered them, “It is not the healthy who need a doctor, but the sick.I have not come to call the righteous, but sinners to repentance.” Luke 5:31-32

Notice the religions leaders question was directed to the disciples, but it was Jesus who answered them. He wasn’t silent. In effect He was saying, “I’m the doctor. I’m the cure. Where would you expect me to be?”

Where are the sick today? They are in Haiti, in Ukraine, in Gaza and in so many underreported areas that we never hear about. Where would we expect the Great Physician to be?

So go ahead dry as dust preachers, keep talking about heaven. You might get there one day, but in the meantime, start praying like Jesus taught us to pray for God’s kingdom to come and will to be done on earth as it is in heaven. I’m pretty sure that means praying and working for a place without violence (Isaiah writes, “They will beat their swords into plowshares and their spears into pruning hooks.” Isaiah 2:4), without hunger (heaven is described as a banquet), and no poverty (the streets are made of gold, right?). “On earth as it is in Heaven.” Preach that. Work for that. (Full Disclosure Alert: It’s not “either/or” proposition– either talk about heaven or work for heaven on earth. You can and probably will do both). 

Still one reason (there are many reasons) why the “nones” are out pacing Christians in USA/Canada census numbers is the perception that the church has been “dry as dust” promising heaven yet offering little help to our dying world. If your religion is dry as dust, don’t be surprised when people blow you off.

We’ve got to change the narrative. Flip the story. Go back to being the hands and feet of Jesus. Less positioning for power. More Jesus. Less Politics. More Jesus. Less name calling. More Jesus. Less head-in-the-sand. More open-eyed-reality-check. Less side-stepping, wind-bagging and blind-eyeing of today’s problems. More, more, more Jesus. Less talk of going up to heaven. More praying for heaven to come down to earth. 

When I was in Gaza

On By Rob PrinceLeave a comment

How much should the church say in response to complicated world issues? When should the church speak and when should the church be silent? James wrote, “Everyone should be quick to listen, slow to speak” (James 1:19). Jesus didn’t speak out against Roman aggression and violence. He wasn’t holding protest rallies at Herod’s Palace following the beheading of John the Baptist. When and how much should the church speak into the matters in our world. This is especially complicated in a global denomination like the Church of the Nazarene. The world is complicated.

Nazarenes leaders and publications formerly took a stand in USA national politics. The October 26, 1960 issue of the Herald of Holiness had several articles (including those written from notable Nazarenes such as General Superintendent Hugh Benner, WT Purkiser, Kenneth Grider and C. William Fisher) written about being Protestant and not voting for a Roman Catholic. The articles were clearly siding with Richard Nixon in the 1960 US election. No one would want Bonnie Perry and the Holiness Today leadership involving themselves in the upcoming USA presidential election in such a manner. We want them to stay out of politics. Still there are times to speak out regarding world events. 

Desmond Tutu, a South African Anglican bishop, said, “If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.” In other words, there are circumstances that demand a call to action. There are times when one can no longer be silent. 

The atrocities in Gaza are such a time. US Defense Secretary Lloyd Austin told lawmakers last Thursday that Israel had killed more than 25,000 Palestinian women and children since October. When does one say enough is enough?  How much killing is enough? How many innocent people need to die before we say we can no longer support such actions. The October atrocities of Hamas (1,139 Israelis and foreign nationals—including 764 civilians– killed and 248 persons taken hostage) are horrific and have been rightly condemned. Hamas is an evil, terrorist organization and the release of the remaining hostages should be demanded. Other Arab and predominantly Muslim nations should join in demanding release of the hostages. Even so, the church must add its voice and call for immediate humanitarian action in Gaza. The Church of the Nazarene Manual has statements regarding the value of children and youth (Paragraph 921) and coincidently the next paragraph (922) is a statement regarding war and military service and a plea for peace. The Manual demands it’s members protect children and to call for an end to the of violence. It demands us saying, “Enough is enough.” 

Will the 2023/2024 church be standing before the throne of God one day saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ (Matthew 25:37-39). 

To which He will reply, “When I was in Gaza.” 

Declining Nazarene Church Attendance is not simply a USA Problem

On By Rob Prince1 Comment

Declining Church of the Nazarene Worship attendance is not just a USA (and Western Europe) reality. I thought it was (Canada churches saw a modest gain last year). When examining the worship attendance numbers from the six regions for the Church of the Nazarene, only the Africa region has shown an increase over the totals posted pre-covid. 

Here are the numbers:

Region                         2023 Attendance        2020 Attendance         Incline/Decline %
Africa                                387,730                       367,490                            +5.5%
Asia-Pacific                        64,814                        99,064                           -34.6%
Eurasia                               117,065                       214,622                            -45.4%
MesoAmerica                   214,316                       250,459                            -14.4%
South America                 163,274                       196,456                             -16.9%
USA/Canada                     329,900                      423,529                             -22.1%

At the release of the 2023 statistics, the General Secretary’s office touted the positive numbers: increases in membership; new Nazarene’s and profession of faith numbers. I would probably try to find a silver lining too. The reality is that the numbers are bad. Really bad. On-line attendance numbers were counted in the 2023 records (in prior years these numbers were not tallied), makes the hit seem less severe. (Full confession: The church I pastor has a healthy group of people who join on-line each week that cannot attend in person for one reason or another). Still, the in-person attendance free fall across the globe is staggering and should be the cause of major concern.

My assumption that the major decline was only a USA/Canada (and maybe Western Europe) thing, probably reveals a North American bias in me. The report shows that USA/Canada and Western Europe are not the only tough mission fields. These days everywhere seems tough. Asia/Pacific and Eurasia are apparently in worse shape than USA/Canada. 

Each region has its own unique challenges. There are wars in Eurasia. Asia/Pacific has had natural disasters. South America is dealing with failing economies. MesoAmerica has had violence and disruption. USA/Canada is fractured by politics and a shifting cultural. As such there isn’t a cookie cutter, one-answer-fits-all solution for a global church.

What can be done to overcome the global institutional decline in the Church of the Nazarene? Is there any recovery to pre-covid numbers? Do the numbers only reflect the negative impact of the pandemic or is it a Nazarene problem? Is the problem with the Nazarene message, methods, structure or something else? The most important question: Are the people gone forever?

A portion of the answer for a declining global church is a renewed call to prayer and disciple making. No matter where one is in the world, all Nazarenes should be praying and making disciples. Getting back to its roots of serving the most needy of society, but, not simply serving, also pointing the lost and needy to Jesus. It’s serving with a purpose of sharing Jesus. New converts are then trained in the ways of Jesus. The need for today, no matter where one is in the world, is the same as when P.F. Bressee hung the “Church of the Nazarene” sign above the Glory Barn. The way of “holiness unto the Lord” compels the church to “make Christlike disciples in the nations.” 

The declining attendance numbers across the globe need not be the last story, but should be a reality that vaults the church into action. It’s a wakeup call. There is work to do in the world. A lot of work to do. People still need Jesus. Will the church rise to the challenge or continue to slide into obscurity?

How Much Salary is Too Much for Pastors, Christian College Personnel and Ministry Leaders?

On By Rob Prince2 Comments

Ministry Watch published a list of the highest paid ministry leaders. You can read the list here.  The highest paid was David Cerullo at a cool $4,520,383. (His wife was #92 placing an additional $409,919 into the family’s bank account). There’s money in owning an “inspirational network.” JoAnn Lindsey, of the Hal Lindsey Ministries, was #15 on the list at $750,000, and Hal Lindsey also made the list coming in at #62 receiving $470,000. There’s money in the end times too. Others on the list were Franklin Graham of Samaritan’s Purse (#11); Sandiago Mellado of Compassion International (#58) and Hal Donaldson of Convoy of Hope (#63). I don’t want to write this, but apparently there is money in disasters and poor people. Ugh.

The synoptic gospels all record Jesus as saying, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Luke 18:25). They also recorded Jesus as saying, “What is impossible with man is possible with God” (Luke 18:27). In other words, for those on the list, it will be difficult, not impossible to enter the kingdom of God. Moreover, Paul gives Timothy instructions for those that are rich. He doesn’t condemn the rich. He warns them of the dangers (see 1 Timothy 6:9-10) and encourages them to be generous (See 1 Timothy 6:17-19). 

The list shouldn’t call the rest of us to be envious or filled with greed, but should make us pause and ask, “How much is too much?” Is Jesus example, whose sole possession of a robe at the time of his death, the goal? Jesus doesn’t appear to ask everyone to sell everything and give it to the poor like he did the rich young ruler. He doesn’t ask us all to leave everything and follow him, like he did the disciples. Is it appropriate for “Christian” ministries to have large salaries on their payroll? Is yours and my salary appropriate in light of the world’s poverty and need?

As far as I can tell, there are no Nazarenes on the list. Our General Superintendents aren’t getting rich in their positions. Although the same organization, Ministry Watch, also published a list of the 100 Highest-Paid Christian College And University Executives. You can read the article here. It’s no surprise, in our convoluted, sport-crazed society that a basketball coach heads the college highest paid list (Scott Drew at Baylor University earns over five million a year). The football coach at Liberty is second. According to the article, the only Nazarene to make that list is Bob Brower, president of Point Loma Nazarene University (#74 at $439,386).

Leaving aside the outrageous salaries of coaches (the tight end coach at Liberty is #78 on the list making $428,535. Seriously, a tight end coach?), how much is too much to pay Christian ministry or college executives. In my opinion, college president is the most difficult job in the our denomination. Too many people (faculty, students, parents, denominational leaders, boards of trustees, accrediting institutions, the government, pastors on the region, etc.) think they can tell the president what he/she should be doing. Being a Christian educator, especially in California with its rules, regulations and Title IX understanding, is tough. Being the president of PLNU is tough these days with the pastoral transition hullabaloo at San Diego First Church. Is it $439,386 tough? Maybe. I wouldn’t want Dr. Brower’s job for any amount of money.

My intent is not to throw stones, but to ask questions. We are in the process of setting the budget for the church where I pastor. We wrestle with what are appropriate salaries for our pastors and workers too. The cost of living in Flint, Michigan is different from the cost of living in San Diego. The cost of living in Flint, Michigan is also different from the cost of living in Somalia. People in the third world, might rightfully state that all of our USA salaries are shamefully high. How much is too much for a ministry leader, pastor or college president to make? 

Christian institutions (the church included) should be good stewards with the resources with which we’ve been entrusted. In all things, we need to seek the Lord’s guidance. The way we  spend our money is important. Are we generous? Can we do more for the poor? Are we blessing our communities? How much is too much? 

Before we pass judgement, we should look in the mirror.  

Election Year Preaching: Keep Jesus In, Politics Out

On By Rob Prince2 Comments

The nation is on the cusp of what could be the most contentious USA political season in modern memory. My approach to election year sermonizing is simple. Keep Jesus in, politics out. 

I don’t endorse a candidate from the pulpit. I don’t allow candidates to come “share their testimony” while up for re-election (I’m not opposed to Jesus-following politicians sharing their testimony, just not from the platform during their election). Side note: in 2016 a prominent presidential political figure wanted to “share his testimony” at Central church, I said, “Thanks but no thanks. We’d love to have you share your testimony after the election.” Haven’t heard from him since. (Notice the quotation marks are only around “sharing their testimony” when the intention is to garner votes, not garner praise to Jesus). 

The USA is more divided than ever. It’s quite possible that the eventual winner in the upcoming presidential election could win without 50% of the vote (depending on the third party candidates). When I look at those numbers, I remind myself that the Gospel of Jesus Christ is for 100% of the people. So how do we reach 100% without alienating 50% or more? It’s done by preaching Jesus. Keeping Jesus in. Politics out. 

The reality is that preaching Jesus (and the Bible) will upset those on either side of the political spectrum from time to time. Jesus is the Lamb, not the donkey or elephant. Preaching Jesus is the antidote to partisan political rhetoric infiltrating sermons and thereby water-down the Gospel. Keep preaching Jesus. Let the Gospel speak for itself. Let the Gospel inform voters how to vote. Let Jesus be our Voter Guide. Let Jesus be our deciding factor. 

The preacher’s job is to proclaim the Gospel of Jesus Christ to as many people as possible. Period. The job description is simple: Make Disciples. Baptize them. Teach them the ways of Jesus (See the Great commission). I’m not called to make Republicans or Democrats or any other political party member or group. I am Christ’s ambassador, no other. I’m not called to tell you how to vote. I’m called to tell you about Jesus – the Way, the Truth and the Life. Jesus is the Answer and the truth of Jesus’ message can/should inform our voting. Just preach Jesus and all the rest (political and otherwise) will take care of itself!

In an election year, it’s important for the preacher to keep Jesus in and politics out.